THE JOURNAL

Reflections & Essays

 

उत्तिष्ठत जाग्रत प्राप्य वरान्निबोधत

Uttiṣṭhata jāgrata prāpya varān nibodhata.
“Arise! Awake! Approach the wise and understand.”

Kaṭha Upaniṣad 1.3.14

Illustration of a heated argument at a table, with a fiery silhouette and a calm silhouette rising above it
Conflicts

Conflict Resolution

Sources: Mahabharata • Vidura Niti • Chanakya Niti • Kamandakiya Nitisara • Shukra Niti The purpose of conflict is not to decide who is right. It is to discover what is right. When the ego enters a disagreement, truth quietly leaves the room.Dharma calls us back to truth. Never before has humanity been so connected.Yet never before have disagreements become so permanent.Families stop speaking over inheritance.Friends end relationships over politics.Marriages become competitions instead of partnerships.Social media rewards outrage more than understanding.Every debate has become a battlefield.Every disagreement demands a winner.Every mistake is defended instead of corrected.We have become experts…

A woman sitting on a rock, watching the sun set over a lake and hills
Happiness

Why Do We Keep Searching for Happiness

Happiness ये हि संस्पर्शजा भोगा दुःखयोनय एव ते।आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः॥Ye hi saṃsparśajā bhogā duḥkhayonaya eva te,ādyantavantaḥ kaunteya na teṣu ramate budhaḥ. “The pleasures that arise from contact with the senses have a beginning and an end; therefore, the wise do not become attached to them.”Source: Bhagavad Gita 5.22 The Bhagavad Gita makes a distinction that remains remarkably relevant to the way modern life is organised. Pleasure is not being rejected; rather, its nature is being examined. Anything that depends upon circumstances, objects or sensory contact is necessarily subject to change, and therefore cannot provide the kind…

Silhouettes of a man and a woman sitting side by side at sunset
Family & Relationship

Men, Women, and the Dharma Between Us

Family & Relationship Source: Bhagavad Gītā 2.62–63, 3.21; Manusmṛti 3.55–57, 9.26; Mahabharata, Sabha Parva; Shukraniti; Kamandakiya Nitisara Strength creates responsibility. Protection is a duty, not possession. Freedom carries responsibility, and the wellbeing of men and women is closely connected to the wellbeing of the family and, ultimately, society. Dharma does not require men and women to become identical in order to be equal in dignity. It asks each person to recognise the responsibilities arising from their nature, capacity, relationships and circumstances, and to fulfil those responsibilities without diminishing the humanity of another. The question is not who should hold…

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